Handlyng synne, c. 1303.

Handlyng synne, c. 1303.

r515Txt1r515Txt1MSa

London, BL Harley 1701, fol. 1–84

Oxford, Bodleian Libr. Bodley 415, fol. 1–80

Washington, D.C., Folg. Libr. Folger v.b. 236, fol. 1–84

r515Txt1r515Txt1MSb

Cambridge, Univ. Libr. Ii.4.9, fol. 97–142

London, Dulwich Coll. Dulwich XXIV, fol. 1–21

New Haven, Conn., Yale Univ., Beinecke Libr. Osborn 5 Chest II, no. 69, fol. 1–142

Handlyng synne.

Roberd of Brunne’s Handlyng Synne (Written A.D. 1303;) With the French Treatise on Which it Is Founded, Le Manuel des Pechiez by William of Wadington, ed. F. Furnivall (London 1862).

Robert of Brunne’s “Handlyng Synne,” A.D. 1303, With Those Parts of the Anglo–French Treatise on Which it Was Founded, William of Wadington’s “Manuel des Pechiez”, ed. F. Furnivall (Early English Text Society, o.s. 119, 123; London 1901–1903; repr. Millwood 1975) (http://name.umdl.umich.edu/AHA2735.0001.001).

A Study of the Bodley MS 415: Robert Mannyng of Brunne’s Handlyng Synne, ed. I. de Pere Sullens (Ph.D. diss. Stanford University; Stanford 1959).

An edition of Robert Mannyng of Brunne’s Handlyng Synne (Osborn manuscript), ed. S. Schulz (Ph.D. diss. New York University; New York 1974).

An Edition of Robert Mannyng’s Handlyng Synne, ed. B. van der Schaaf (Ph.D. diss. University of Iowa; Iowa City 1978).

J. Garrison, ‘Mediated piety: Eucharistic theology and lay devotion in Robert Mannyng’s Handlyng Synne’, Speculum (2010) 894–922.

A. Power, ‘Telling tales in Robert Mannyng deBrun’s Handlyng synne’, The Ghost Story from the Middle Ages to the Twentieth Century: A Ghostly Genre, H. O’Briain and J. Stevens, ed. (Dublin 2010) 34–46.

R. Hasenfratz, ‘Terror and pastoral care in Handlyng Synne’, Texts and Traditions of Medieval Pastoral Care: Essays in Honour of Bella Millett, C. Gunn and C. Innes–Parker, ed. (York 2009) 132–148.

D. Skemer, ‘The story of Engle and Scardyng: fragment of an Anglo–Norman chronicle roll’, Viator: Medieval and Renaissance Studies, 40 (2009) 255–275.

A. Scott, ‘“For lewed men y vndyr toke on Englyssh tonge to make this boke”: Handlyng Synne and English didactic writing for the laity’, What Nature Does Not Teach: Didactic Literature in the Medieval and Early-Modern Periods, J. Ruys, ed. (Disputatio, 15; Turnhout 2008) 377–400.

C. Canon, ‘Form’, Middle English, P. Strohm, ed. (Oxford Twenty–First Century Approaches to Literature, 1; Oxford 2007) 177–190.

M. Gill, ‘From urban myth to didactic image: the warning to swearers’, The Hands of the Tongue: Essays on Deviant Speech, E. Craun, ed. (Studies in Medieval Culture, 47; Kalamazoo 2007) 137–160.

C. Ho and J. Driggers, ‘Outwit, outplay, outlast: moral lessons from Handlyng Synne and Survivor’, Cultural Studies of the Modern Middle Ages, E. Joy, ed. (New York 2007) 63–89.

S. Phillips, ‘Gossip and (un)official writing’, Middle English, P. Strohm, ed. (Oxford Twenty-First Century Approaches to Literature, 1; Oxford 2007) 476–490.

S. Phillips, ‘“Janglynge in cherche”: gossip and the exemplum’, The Hands of the Tongue: Essays on Deviant Speech, E. Craun, ed. (Studies in Medieval Culture, 47; Kalamazoo 2007) 61–94.

J. Morey, ‘Middle English didactic literature’, , D. Johnson and E. Treharne, ed. (Oxford 2005) 183–197.

L. Sikorska, ‘Medieval “manuals of sins” and their literary (re)readings: the case of John Capgrave’s Life of St. Augustine and John Lydgate’s The Pilgrimage of the Life of Man’, Text and Language in Medieval English Prose, A. Oizumi, J. Fisiak, and J. Scahill, ed. (Studies in English Medieval Language and Literature, 12; Frankfurt am Main 2005) 237–254.

K. Greenspan, ‘Lessons for the priest, lessons for the people: Robert Mannyng of Brunne’s audiences for Handlyng Synne’, Essays in Medieval Studies, 21 (2004) 109–121.

J. Coleman, ‘Handling pilgrims: Robert Mannyng and the Gilbertine cult’, Philological Quarterly, 81 (2002) 311–326.

F. Somerset, ‘“Mark him wel for he is on of þo”: training the “lewed” gaze to discern hypocrisy’, ELH: Journal of English Literary History, 68 (2001) 315–334.

R. Karras, ‘Leccherous songys: medieval sexuality in word and deed’, Obscenity: Social Control and Artistic Creation in the European Middle Ages, J. Ziolkowski, ed. (Cultures, Beliefs and Traditions, 4; Leiden 1998) 233–245.

M. Stephenson, ‘Further biographical notes on Robert Mannyng of Brunne’, Notes and Queries, n.s. 41 (1998) 284–285.

N. Bradbury, ‘Popular–festive forms and beliefs in Robert Mannyng’s Handlyng Synne’, Bakhtin and Medieval Voices, T. Farrell, ed. (Gainesville, Fla. 1996) 158–179.

R. Karras, ‘Sex, money, and prostitution in medieval English culture’, Desire and Discipline: Sex and Sexuality in the Premodern West, J. Murray and K. Eisenbichler, ed. (Toronto 1996) 201–216.

M. Miller, ‘Displaced souls, idle talk, spectacular scenes: Handlyng Synne and the perspectives of agency’, Speculum (1996) 606–632.

M. Sullivan, ‘More poetry by Peter Idley transcribed from British Library MS. Additional 57335’, Neuphilologische Mitteilungen: Bulletin de la Société néophilologique de Helsinki, 97 (1996) 29–55.

Y. Iyeiri, ‘Negative contraction and syntactic conditions in Middle English verse’, English Studies: A Journal of English Language and Literature, 76 (1995) 424–433.

J. Ganim, ‘The Devil’s writing lesson’, Oral Poetics in Middle English Poetry, M. Amodio and S. Miller, ed. (Albert Bates Lord Studies in Oral Tradition, 13; Garland Reference Library of the Humanities, 1595; New York 1994) 109–123.

M. Sullivan, ‘Biographical notes on Robert Mannyng of Brunne and Peter Idley, the adaptor of Robert Mannyng’s Handlyng Synne’, Notes and Queries, n.s. 41 (1994) 302–304.

C. Ho, ‘Dichotomize and conquer: “Womman handlyng” in Handlyng Synne’, Philological Quarterly, 72 (1993) 383–401.

F. Kemmler, ’Exempla’ in Context: A Historical and Critical Study of Robert Mannyng of Brunne’s ‘Handlyng Synne’ (Tübingen 1984).

B. Lee, ‘“This is no fable”: historical residues in two medieval exempla’, Speculum (1981) 728–760.

L. Besserman, ‘The Dancers of Colbek’, Medium Ævum, 49 (1980) 260.

D. Robertson, ‘Certain theological conventions in Mannyng’s treatment of the Commandments’, Essays in Medieval Culture, D. Robertson, ed. (Princeton 1980) 105–113, 350–351.

B. van der Schaaf, ‘The manuscript tradition of Handlyng Synne’, Manuscripta, 24 (1980) 119–126.

K. Bitterling, ‘“Anoynting” in Robert Mannyng’s Handlyng synne’, Notes and Queries, n.s. 26 (1979) 8–9.

R. Hanning, ‘Money turned tyme: the cycle of the year as a religious symbol in two medieval texts’, Saints, Scholars and Heroes. Studies in Medieval Culture in Honour of Charles W. Jones, M. King and W. Stevens, ed. (Collegeville, Minn. 1979) 1.281–298.

G. Platts, ‘Robert Mannyng Of Bourne’s “Handlyng synne” and South Lincolnshire society’, Lincolnshire History and Archaeology, 14 (1979) 23–29.

A. McIntosh, ‘Some notes on the “Dancers of Colbeck” – James Osborn: in memoriam’, Notes and Queries, n.s. 24 (1977) 196–197.

P. Michaud-Quantin, Sommes de casuistique et manuals de confession au moyen âge (XII–XVI siècles) (Leuven 1962) 28.

D. Robertson, ‘The cultural tradition of the Handlyng synne’, Speculum (1947) 162–90.