[001] a day. The same day was given to the party demandant and the tenant-parceners. [002] The form of the writ is this:
Another writ.
[004] Put C. D. E. and F., viewers of the infirmity by which B. of N. in our court etc. [005] essoined himself of bed-sickness against A. with respect to a plea of land in such a [006] vill, by gage and better pledges to be etc. on such a day to attest their view and the [007] day they set him, and to show why they were not present before the same justices [008] etc. on such a day as they were attached. And summon by good summoners such [009] persons, the first pledges of C., and such other persons, the first pledges of D. (and [010] so of the others) to be before our aforesaid justices on the aforesaid day to hear [011] their judgment as to this, that they did not have the aforesaid C. D. E. and F. [012] before our aforesaid justices on such a day as they pledged them. And have there [013] the summoners, the names of the second pledges and this writ. Witness etc. If the [014] knights do not come on that day all the pledges will be in mercy. And let the sheriff [015] then be ordered to have the bodies of the knights on another day, and that they be [016] present to hear their judgment for their several defaults. If they do not come on [017] that day, let the sheriff again be ordered to distrain them by their lands and chattels [018] to be present on another day. The same day will always be given to the party [019] and the parceners. If they then do not come, the distraint will be made heavier, as [020] will be explained more fully below [in the portion] on attachments and distraints in [021] personal actions.1 If though all have made the view, only one, two or three come to [022] attest it on the first day, then either the essoinee comes or he does not. If he does [023] not, the demandant offering himself for the suit, let the enrolment be made thus: [024] 2[because none of the four knights may attest or have record without the others, [025] because either all testify or none. But why do not two or three suffice to attest [026] without the fourth, according to that gospel, since in the mouths of two or three [027] witnesses every word may be established.3 I answer: two do not suffice because [028] where a fixed number is specified by the law or a constitution, for whatever reason, [029] two do not suffice,4 as here, nor5 for hearing whom a man wishes to attorn in his [030] place to gain or lose, where four are similarly necessary, as will be explained more [031] fully below.6 The same is true