[001] belongs to the ecclesiastical forum, we order you, having assembled before you [002] those who ought to be assembled, to enquire diligently into the truth of the matter, [003] and to make known to our justices at Westminster by your1 letters patent the [004] inquest which you make. Witness etc.
Of the duty of the ordinary.
[006] 2When the ordinary has received the letters of the lord king, he ought to proceed [007] to hold the inquest3 in this way, according to the consultation of Martin. On this [008] matter Peter des Roches, then bishop of Winchester, consulted the same Martin, [009] who replied that no matter in what diocese he who puts forward the exception has [010] his domicile, let such notice be given him by the ordinary that he may appear, if he [011] wishes, on the day the ordinary has appointed for him, ready to speak, in whatever [012] way seems most advantageous to him, in disproof of the marriage. Whether he then [013] appears or not, let the witnesses the woman has produced on her own behalf to [014] prove the marriage be admitted, those, that is, against whom no valid objection [015] can be raised. When they have taken an oath, let their statement be made in public, [016] and the truth having been inquired into without any great legal solemnity, so to [017] speak, summarily,4 let the inquest be returned to the lord king or to his justices, [018] according to the form of the mandate, nor will an appeal be allowed in this case any [019] more than in an inquest of bastardy, because if such were permitted the affair could [020] be protracted indefinitely and the woman, losing hope, would withdraw from [021] her suit, her business unfinished. And because, the inquest is entrusted only to the [022] persons and ordinaries named in the letters of the lord king, jurisdiction does not [023] extend to other persons, least of all beyond the realm, for if a bishop, on an appeal [024] made by either party to the lord pope, were to halt the proceedings [that] further [025] inquiry be made,5 a situation prejudicial to the lord king would thereby be created, [026] for in that way, in cases of this kind, the pope could judge of lay fee by reason of [027] matrimony, without distinguishing the two and, as it were, indirectly,6 because the [028] marriage is incidental, and not it but the lay fee is the principal matter. But since it [029] is said7 that where there is no marriage there is no dower, and conversely, where [030] there is marriage there is dower, and [where] there is a marriage at the outset, there [031] is dower as long as the marriage lasts, and when it fails the exaction of dower fails,8 [032] we therefore must see the marriage from which an exaction of dower follows. [033] [Suppose] that a man has a legitimate concubine and has issue by her in concubinage, [034] and afterwards contracts a clandestine marriage with her, and then has a child by [035] her, and then marries her publicly, in the face of the church, and endows her at the [036] church door. In this case he will be legitimate who was born of the clandestine [037] marriage,