[001] to be before our justices on such a day to show why he does not do so. And have there [002] the summoners etc.. From this it is evident that the writ of quare impedit and that of [003] quare non permittit amount to practically the same thing.1 If, after he has been summoned, [004] he neither appears on the first day nor essoins himself, at one time, before [005] the Lateran council, when time did not run against presentors, impediants were [006] attached by pledges and by better pledges, and the whole solemn course of attachments [007] was observed. Now, however, for good reason and of necessity, since what would [008] otherwise not be lawful necessity makes so,2 we must proceed more speedily because [009] of the shortness of time:3 let the impediant first be distrained in this way, either that [010] the sheriff have his body, or that he distrain him by his lands and chattels so [011] that he may not put his hand [upon them],4 in order to cause him to appear, as [in [012] a case] of the eyre of William of Ralegh in the county of Bedford, [that] of Hubert of [013] Vaux, at the beginning of the roll.5 This comes about not by judgment but by counsel [014] of the court, in order to restrain the wrongdoing of those who wrongfully impede [015] presentations that the time may run out. But if he who impedes the presentation is [016] under age and has nothing by which he may be distrained, then let him be summoned [017] in whose hand he is and by whose advice he is guided, that he be present on such a [018] day and have him etc. by this writ.
If the impediant is under age.
[020] The king to the sheriff, greeting. Summon etc. A. that he be before our justices etc. [021] and that he have there B. who is under age and in his wardship, especially since he is [022] governed by his counsel, as is said, to answer C. etc. (as below). 6[Some believe that [023] the patron is always to be summoned, not the clerk, since the clerk claims nothing [024] in the advowson. But in truth we must see whether it is the clerk who impedes or the [025] patron. For each of them may impede at his own time, that is, the patron before judgment, [026] before he has lost his right to present, by presenting, and the clerk after judgment, [027] after his patron has lost his right to present, by insisting after judgment on the [028] presentation made of himself. Here the clerk must be summoned principally and the [029] patron secondarily, that he be present to show what right he claims in the presentation [030] which he once lost by judgment. If a patron who has lost by judgment, or when [031] he has no right, presents to a church which is not vacant and causes the instituted [032] clerk to be summoned to show why he impedes his presentation, the clerk may answer [033] in the first place that