[001] brings the assise against him, the feoffee may answer to the assise that though the [002] feoffor was once seised he ceased to possess by the gift, [since] he withdrew from possession [003] completely, animo and corpore, corpore, [that is], his own as well as another's, no [004] one in his name being left in possession. He may except against intruders and disseisors, [005] if they claim against the true lord by the assise, after having been ejected, [006] that they had no peaceful seisin, because he, the true lord, ejected them immediately [007] after the intrusion or disseisin, [as above, where this matter is treated more fully.]1 [008] A tenant may except against a plaintiff in one kind of disseisin, where one holds a [009] tenement and another wishes to use it against his will, [that he holds freely], and2 if he [010] against whom complaint is made, who3 wishes to use, says that the tenant does not [011] hold freely, because he has used the tenement and has the right to pasture beasts (or [012] some other servitude) through long use, or through some justa causa [of acquisition, [013] as] by the constitution4 of a servitude, and the tenant replicates that his tenement is [014] free and owes no servitude to the neighbour, [the truth] will be declared by an assise [015] taken in the manner of a jury by consent of the parties. He may also except against [016] the assise and the plaintiff that though there once was a disseisin and he was disseised, [017] that he [the plaintiff] is now in free and peaceful seisin. But then we must see [018] whether it was before impetration or after [that he entered], and whether he usurped [019] his own seisin by force or received it freely when offered.5 If before impetration, after [020] a time,6 not immediately and at once, he usurps seisin to himself, he will be in mercy [021] not only for the usurpation and disseisin, but also for his false claim, because after the [022] usurpation there was no reason for impetrating,7 and the other8 will nonetheless be in [023] mercy for the disseisin. And so if, after impetration, he accepts his seisin freely [024] offered, that is, he will be in mercy for a false claim if he prosecutes [his writ], and the [025] other for the disseisin. If he accepts it before impetration and then impetrates, if he [026] later wishes to use [his writ], let him be in mercy for a false claim, or if he does not and [027] retracts, because he did not prosecute.
The exception against the words of a free tenement
[029] An exception is also given the tenant against the plaintiff on the words of a free tenement, [030] for the writ contains the phrase that such a one wrongfully and without judgment [031] disseised such a one of his free tenement. We must see, therefore, in the first [032] place, what kinds of tenements there are, and for whom the exception of free tenement [033] lies. It is clear that a free tenement is that which one holds to himself and his [034] heirs, in fee and inheritance, or in fee only, to himself and his heirs.9 Also what one [035] holds as a free tenement, as for life only, or by the same token, for an